|
Menyempurnakan wudhu dengan segala sunat dan adab2nyer
SUNAT WUDHU’
Perkara sunat ketika berwudhu’ adalah sangat banyak, di antaranya ialah:
1. Membaca “basmalah” iaitu lafaz "Bismillahirrahman nirrahim
2. Membasuh dua tapak tangan hingga pergelangan tangan.
3. Berkumur-kumur.
4. Memasukkan air ke dalam hidung.
5. Menyapu seluruh kepala.
6. Menyapu dua telinga.
7. Menyelati janggut yang tebal.
8. Mendahulukan anggota yang kanan daripada yang kiri.
9. Menyelati celah-celah anak jari tangan dan kaki.
10. Melebihkan basuhan tangan dan kaki dari had yang wajib.
11. Mengulangi perbuatan itu sebanyak tiga kali.
12. Berturut-turut iaitu tidak berselang dengan perceraian yang lama di antara satu anggota dengan anggota yang lain yang menyebabkan anggota itu kering.
13. Menggosok anggota wudhu’ supaya lebih bersih.
14. Bersugi dengan sesuatu yang kesat.
15. Menghadap qiblat.
16. Membaca doa selepas berwudhu’, iaitu:
Maksudnya:
“Aku bersaksi bahawa tiada Tuhan melainkan Allah yang Esa dan tiada sekutu bagiNya, dan aku bersaksi bahawa Nabi Muhammad itu hambaNya dan RasulNya. Wahai Tuhanku, jadikan aku dari golongan orang-orang yang bertaubat dan jadikan aku dari golongan orang-orang yang bersih.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Sunnas of Wudu’
5.9 There are eighteen sunnas (def: 1.3) of wudu’:
(1) Washing the hands including the wrists;
(2) the recitation of the basmallah (the formula, ‘In the name of Allah the Most Compassionate the Most Merciful’);
(3) to use the miswak (tooth-stick) when commencing the wudu’, to use one’s finger in the absence of the miswak. [Z: Regarding toothbrushes two things have to be taken into consideration, firstly the sunna of cleansing one’s mouth. Secondly, the usage of the sunna siwak (the sunna instrument). Regarding the sunna of cleansing one’s mouth in the absence of the sunna tooth-stick the jurists have stated that one may use a piece of cloth, tooth powder or even one’s finger. As long as the bristles of the toothbrush are made of a pure substance the sunna of cleansing one’s mouth will
be fulfilled. However, the virtues mentioned will only be attained through using the sunna tooth-stick which is from the olive, salvadora or margosa tree. Similarly, using anything other than the sunna tooth-stick will not equal the benefits gained for one’s gums and teeth, Dars-i-Tirmidhi, 1/228].
[Z: the sunna method of using a miswak is to perform vertical strokes upon the teeth,
Dars-i-Tirmidhi, 1/225];
(4) to rinse the mouth thrice, even if it is with a single handful of water;
(5) to rinse the nose with three handfuls of water;
(6) if not fasting, to rinse thoroughly the mouth and nose;
(7) to saturate a thick beard by inserting a handful of water from underneath and then to comb it with the fingers upwards;
(8) to pass the wet fingers of one hand into the gaps between the fingers of the other hand, [Z: whilst with the toes one uses the little finger of the left hand beginning with the little toe of the right foot and finishes with the little toe of the left];
(9,10) to wash each limb thrice; to do the mash of the entire head once;
(11) and the mash of the ears, even though it may be with the leftover water from the mash of the head. [The mash of the outside of the ear should be done with the thumb and the inside of the ear with the index finger];
(12) to rub the limbs;
(13) to perform the actions of wudu’ successively [which is to wash each limb before the former dries];
(14) to make an intention;
(15) to observe the order ordained by Allah in the Qur’an;
(16) to start from the right;
(17) to commence the washing from the tips of the fingers and the performance of the mash of the head from the front;
(18) to wipe the nape and not the throat;
It is an opinion that the last four are mustahab.
last modified Dec 23, 2006 at 11:30
|